Source: http://www.huffingtonpost.com/jill-lawson/the-hang-instrument_b_2680646.html
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Source: http://www.huffingtonpost.com/jill-lawson/the-hang-instrument_b_2680646.html
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Contact: Jesslyn Chew
ChewJ@missouri.edu
573-882-8353
University of Missouri-Columbia
COLUMBIA, Mo. After retirement, pensions provide consistent income to aging individuals. Although the details of pension eligibility and implementation vary by country, receiving pensions can represent a new life stage for individuals. Now, a University of Missouri researcher has studied how older men and women view their health before and after receiving fixed incomes. South African men and women in the study viewed their health more positively when they began receiving their pensions, but the heightened sense of well-being faded over time.
"We looked at individuals' perceptions of their own health. Did they worry less? Were they less sad and more satisfied with life now that they were receiving pensions?" said Enid Schatz, associate professor of health science in the School of Health Professions. "People perceive their lives and well-being as better after they start receiving their pensions because they're getting money that they didn't used to get, so they're able to do more for others and more for themselves. When they are first able to do that, it feels good. Ten years later, their feelings of progress are not as great."
Schatz, who also teaches women's and gender studies in the MU College of Arts and Science, analyzed data previously collected as part of the WHO-INDEPTH Study of Global Ageing (sic) and Adult Health Survey of men and women in rural South Africa. Women reported poorer well-being than men, although women reported feeling less worried and more satisfied after they started receiving their pensions. Conversely, men reported lower well-being in the years leading up to receiving their pensions and, after receiving the pensions, men's well-being improved for five years and then declined.
"Women get a greater benefit in those first five years from having the money in their households," Schatz said. "Women are doing more of the caregiving, and pensions give them the comfort that they have a resource to do so. South Africa is a society where, traditionally, men have been the wage earners while women have stayed at home. For some women, the pensions might be their first incomes or their first consistent incomes."
The pension system in South Africa differs from Social Security in the United States. In South Africa, individuals do not need to have worked to receive pensions. Men and women qualify for pensions if they earn less than a certain amount and are age 60 or older. When Schatz conducted the study, men qualified at age 65 and women qualified at age 60. Although Schatz studied individuals from rural South Africa, she said her study may give researchers and policymakers an idea of how aging adults in the U.S. might feel about receiving fixed incomes after retirement, particularly in the current tough economic climate.
"Pensions and government assistance more generally are important sources of income for households and a way of making individuals feel better about themselves and their abilities to take care of themselves and their families," Schatz said. "Many people complain about social safety nets because they don't think they do what they're supposed to do. The data from my study indicate that people who do not have access to other sources of income because they are too old or sick to work, or they have retired are still supporting other people. Pensions affect the economic well-being of entire households."
Social Science & Medicine published the article, "The impact of pensions on health and wellbeing in rural South Africa: Does gender matter?" Schatz's co-authors included Margaret Ralston, a doctoral student in the Department of Sociology in the MU College of Arts and Science, and researchers from the University of Colorado and the University of the Witwatersrand in Johannesburg, South Africa.
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AAAS and EurekAlert! are not responsible for the accuracy of news releases posted to EurekAlert! by contributing institutions or for the use of any information through the EurekAlert! system.
Contact: Jesslyn Chew
ChewJ@missouri.edu
573-882-8353
University of Missouri-Columbia
COLUMBIA, Mo. After retirement, pensions provide consistent income to aging individuals. Although the details of pension eligibility and implementation vary by country, receiving pensions can represent a new life stage for individuals. Now, a University of Missouri researcher has studied how older men and women view their health before and after receiving fixed incomes. South African men and women in the study viewed their health more positively when they began receiving their pensions, but the heightened sense of well-being faded over time.
"We looked at individuals' perceptions of their own health. Did they worry less? Were they less sad and more satisfied with life now that they were receiving pensions?" said Enid Schatz, associate professor of health science in the School of Health Professions. "People perceive their lives and well-being as better after they start receiving their pensions because they're getting money that they didn't used to get, so they're able to do more for others and more for themselves. When they are first able to do that, it feels good. Ten years later, their feelings of progress are not as great."
Schatz, who also teaches women's and gender studies in the MU College of Arts and Science, analyzed data previously collected as part of the WHO-INDEPTH Study of Global Ageing (sic) and Adult Health Survey of men and women in rural South Africa. Women reported poorer well-being than men, although women reported feeling less worried and more satisfied after they started receiving their pensions. Conversely, men reported lower well-being in the years leading up to receiving their pensions and, after receiving the pensions, men's well-being improved for five years and then declined.
"Women get a greater benefit in those first five years from having the money in their households," Schatz said. "Women are doing more of the caregiving, and pensions give them the comfort that they have a resource to do so. South Africa is a society where, traditionally, men have been the wage earners while women have stayed at home. For some women, the pensions might be their first incomes or their first consistent incomes."
The pension system in South Africa differs from Social Security in the United States. In South Africa, individuals do not need to have worked to receive pensions. Men and women qualify for pensions if they earn less than a certain amount and are age 60 or older. When Schatz conducted the study, men qualified at age 65 and women qualified at age 60. Although Schatz studied individuals from rural South Africa, she said her study may give researchers and policymakers an idea of how aging adults in the U.S. might feel about receiving fixed incomes after retirement, particularly in the current tough economic climate.
"Pensions and government assistance more generally are important sources of income for households and a way of making individuals feel better about themselves and their abilities to take care of themselves and their families," Schatz said. "Many people complain about social safety nets because they don't think they do what they're supposed to do. The data from my study indicate that people who do not have access to other sources of income because they are too old or sick to work, or they have retired are still supporting other people. Pensions affect the economic well-being of entire households."
Social Science & Medicine published the article, "The impact of pensions on health and wellbeing in rural South Africa: Does gender matter?" Schatz's co-authors included Margaret Ralston, a doctoral student in the Department of Sociology in the MU College of Arts and Science, and researchers from the University of Colorado and the University of the Witwatersrand in Johannesburg, South Africa.
###
?
AAAS and EurekAlert! are not responsible for the accuracy of news releases posted to EurekAlert! by contributing institutions or for the use of any information through the EurekAlert! system.
Source: http://www.eurekalert.org/pub_releases/2013-02/uom-po022013.php
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LAS VEGAS - Cruising the Caribbean was a dream trip for the Ray family last August.
"We had a great time up to three days into it," Susan Ray said. "Then, we heard some pretty bad news."
While at port, they checked their e-mail and noticed an unusual activity warning from Bank of America.
"That kind of sent us into a tailspin," Chris Ray said.
Concerned, Chris called the bank and his in-laws, asking them to check on the house. That's when things turned from bad to worse.
The Rays discovered thieves ransacked their home and took everything. Even the cars parked in the garage were stolen. The family cut their trip short and came home to more problems.
"Online bank accounts being opened up under my wife's name, people trying to use my kids' Social Security numbers to open bank accounts," Chris said.
The thieves stole their Social Security cards, which were stored in a simple filing cabinet. The brazen criminals started pulling cash out of the Rays' accounts. Metro Police even caught some of the thieves on camera.
Police are still looking for the suspects, but did find the stolen cars and other items. The Rays, meanwhile, are urging others to protect themselves when leaving for vacation.
You can do that by putting your personal information in a safe or safety deposit box. File cabinets, even locked ones, are no match for a thief. Also, don't leave your itinerary lying around. That gives thieves more information.
If you have a consumer issue you would like 8 on Your Side to investigate, call us Monday through Thursday from 9 a.m. to 3 p.m. at 702-650-1907 or e-mail us.
Source: http://www.8newsnow.com/story/21240069/thieves-target-familys-home-identities-during-vacation
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SEOUL, South Korea (AP) ? South Korea's outgoing president warns North Korea has pushed itself further into a corner with its recent nuclear test.
President Lee Myung-bak said Tuesday in his farewell address that North Korea will only face international sanctions and isolation if it hangs on to its nuclear and missile programs.
South Korea has pressed for tighter U.N. sanctions on North Korea since Pyongyang conducted its third nuclear test last week. North Korea defends the underground blast as an act of deterrence against U.S. hostility.
Lee leaves office next Monday. The relations between the two Koreas have frayed badly during his single, five-year tenure.
His successor, Park Geun-hye, has called for reopening dialogue with Pyongyang but also remains firmly opposed to North Korea's nuclear program.
Source: http://news.yahoo.com/departing-south-korean-leader-warns-north-korea-063307862.html
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By Pete Williams, Chief Justice Correspondent, NBC News
A warrant allowing police to search a house does not give them the authority to detain someone who is away from home at the time the search is being conducted, the U.S Supreme Court said on Tuesday.
Police investigating a drug case got a search warrant for an apartment on Long Island, New York, in 2005, after an informant claimed to have seen guns when he went there to buy drugs from a man known as "Polo."? While detectives watched the apartment, waiting for the time of the search, they saw a man matching Polo's description drive away.
They followed the car for almost a mile, then pulled it over. In the man's pocket, they found a set of keys.? They drove him back to the apartment, where officers found a gun and drugs in plain view.? It was later discovered that one of the keys opened the door of the apartment.
In a 6-3 ruling, the court on Tuesday said that the general power police have to detain someone at home during a search doesn't apply beyond the immediate area.? Police can, the court has ruled, detain someone at the place being searched for the sake of officer safety and to prevent a person from interfering with the effectiveness of the search.
But, said Justice Anthony Kennedy for the court, "Once an occupant is beyond the immediate vicinity of the premises to be searched, the search-related law enforcement interests are diminished."
Justice Stephen Breyer dissented, joined by Clarence Thomas and Samuel Alito.? Detaining "Polo" away from the apartment, he wrote, was justified "in light of the risks of flight, of evidence destruction, and of human injury present in this and similar cases."
Related:?Supreme Court to hear challenge to campaign donation limits
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Fancy yourself a content marketer, or want to become one? Here?s a big fat list of the content marketing skills and tactics you should know before you apply for that content marketer job or update the title on your business cards.
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What did I miss? Content marketers, let me know in the comments!
Source: http://www.wordstream.com/blog/ws/2013/02/19/content-marketing-skills
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?German Jewry, like Western European Jewry in general, never understood that the simple person is the true center of politics in all democratically governed countries.
And this is also the reason why German Jews often do not understand the just national aspirations of the Jewish people [folk]. Most do not know at all what a people [folk] really is and what it wants. The most beautiful Hebrew in the world will not teach them that. Let the German Jews learn to respect simple person [poshete mentshn], in general, and the simple Jew [yiddishe folks-mentsh], in particular ? and then you will be able to speak to them about Jewish politics in all the languages of the world.?
These are the closing words of an op-ed written by Hannah Arendt in November 1942 for the New York Yiddish daily Morgen Zshurnal. The short piece is a response to an account of recent conflicts between German and Hebrew speakers in the Jewish settlement in Palestine (the Yishuv) written by Aaron Zeitlin, a Yiddish author and regular contributor to the newspaper.
Children in the Yishuv, 1941
It is, by all evidence, Arendt?s only Yiddish-language publication. (A year earlier, in December 1941, the News Bulletin of the ?Emergency Committee for Zionist Affairs? published a Yiddish translation of Arendt?s first Aufbau op-ed, ?The Jewish Army ? The Beginning of Jewish Politics?? But the Morgen Zshurnal piece seems to be the only one that Arendt published exclusively in Yiddish.) Arendt?s Yiddish voice is both familiar and surprising, and, as I shall sketch very briefly here, her exchange with Zeitlin fascinatingly prefigures significant moments in Arendt?s thinking and her dialogue with others later in life, for example her exchange with Gershom Scholem about Eichmann in Jerusalem.
In the fall of 1942, tensions between immigrants from Nazi Germany and the veteran Zionist community of the Yishuv had reached a violent peak with the bombing of a press in Jerusalem, which had been printing a German-language newspaper. Zeitlin bases his account of the event, and of the political atmosphere that led up to it, on a report by Menachem Ben Eliezer, which appeared in October in the Hebrew newspaper Hadoar, published in New York by the Hebrew Federation of America. The Hebrew reporter and the Yiddish commentator both blame the German Jews, known as ?Yekkes,? for failing to assimilate into the society of the Yishuv and, especially, for obstinately refusing to learn Hebrew. In Zeitlin?s words, the German Jews are not patriotic because they lack a love of Israel (?ahavat Israel? or, in Yiddish, ?ahaves Yisroel?).
Arendt, described in the byline as ?a well-known German-Jewish writer and Zionist activist? who, ?in 1935, visited the Land of Israel, where she spent three months and had the opportunity to get to know the Yishuv and the new immigration (Aliyah),? responds to the accusations ambivalently. Outraged by the violent act of the Hebrew purists of the Yishuv, she nevertheless concedes that the failure of German Jews to understand the simple Jews of Eastern Europe and their justified national aspirations is a problem.
The brief op-ed piece thus reveals a fascinating moment in the development of Arendt?s identity and her political affinities. Having recently arrived as a refugee from Europe, Arendt was writing for the German-language Aufbau and would soon start publishing in English-language publications such as Partisan Review and Nation. But her attention was evidently also devoted to publications such as Morgen Zshurnal and their Yiddish-speaking readership. As Thomas Wild has recently argued on this website, Arendt?s career would continue to move productively between German and English, for example when she substantially revised the English The Human Condition to produce the German Vita Activa.
And even after this brief stint, the Yiddish language did not disappear from her writing entirely, as I briefly mention below. She would also find opportunities to reflect publicly on issues of language choice, for example in her 1948 dedication of the German book Sechs Essays to her friend and mentor Karl Jaspers, where she explains the difficulty and the necessity of writing and publishing in her native language. But this Yiddish op-ed ? written in a language that she had studied as an adult and that was rapidly moving aside to make space for English, not only in her mind but also in the American-Jewish public sphere ? is probably the only statement that Arendt made about Jewish language politics.
Interestingly, at this juncture in her own linguistic affiliations, Arendt insists that the battle over languages is a political red herring. ?Unlike Herr Zeitlin,? she writes, ?I am of the opinion that the entire education and psychology of the world could not successfully separate people from their mother tongue [?]. It is a process of a generation or two, and in America we have the best proof of that.? Instead of focusing on the struggle between the languages, Arendt points her readers in two different directions. The piece opens, in a familiarly sarcastic tone, with an expression of Arendt?s interest in Jewish militancy as a form of political response to the current crisis (an interest that was expressed in her contemporary writing for Aufbau): ?I am of the opinion that it would be better for the Yishuv to boycott German merchandise rather than the German language, and that the hotheads would do better to save the bombs for Rommel?s soldiers rather than to use them against the Jews for their German language.? But it ends on a different note, with a vision of a post-Babelian politics that grows out of solidarity with the simple people. If the German Jews only understood what a true Jewish ?folks-mentsh? is, the conversation could transcend linguistic divisions and one would be ?able to speak to them about Jewish politics in all the languages of the world.?
As Elizabeth Young-Bruehl describes in her biography and as evidenced also in the early correspondence with Heinrich Bl?cher, Arendt had studied Yiddish with her friend Chanan Klenbort in Paris. But in the absence of further information about the composition process ? was the piece written in German and translated into Yiddish? Or did a native speaker aid Arendt, in the way that friends such as Randall Jarrell and Alfred Kazin later helped her with her English? ? one can only speculate about the significance of the highly Germanic style of the Yiddish in which the piece is written or of word choices such as ?folks-mentsh? and ?posheter mentsh.? Reading Arendt in Yiddish can feel like a glimpse through a door to an alternative history. What would have been the circumstances ? in Arendt?s own intellectual development, in the history of the Jews ? that would have compelled her to keep writing in Yiddish? Would the Yiddish version of The Human Condition have placed the ?posheter mentsh? at the center of politics? In other words, the Yiddish op-ed focuses our view on Arendt?s preoccupations and her transformation during her early years in the United States. It also sharpens questions that have already been raised in relation to her writing for Aufbau: Does the writing of this period prepare the ground for her later philosophical and political work? And if it does, how should we describe this ground? Or does the shift of her positions on Zionism rather constitute a break in her thinking?
It is easy to see the continuity between the criticism Arendt expresses here and her sharp critique of German Jewry in her book Eichmann in Jerusalem. But there are other, far more uncanny, linguistic continuities, not only in Arendt?s own writing but also in her dialogues and polemics with others. In his famous response to the Eichmann book, Gershom Scholem echoes Zeitlin ? most probably unwittingly ? when he laments Arendt?s lack of ?Ahabath Israel? (as Scholem rather Germanically transcribes the Hebrew expression). Arendt seems to hear that echo when she inserts in her reply to Scholem?s letter a parenthetical inquiry about the history of the term: ?I would, by the way, be very thankful if you could tell me since when this concept plays a role in the Hebrew language and scripture, when it first appears, etc.? Indeed, the echo seems to conjure up in Arendt elements of her original response to Zeitlin, and so she returns to the same simple person she had once hoped that German Jewry could listen to, in Yiddish or in ?all the languages of the world.? Thus, when she attempts to defend her (to many readers indefensible) position on Jewish collaboration with the Nazis, she explains to Scholem: ?There was no possibility of resistance, but there was a possibility of doing nothing. And in order to do nothing, one need not have been a saint, but rather one needed simply to say: I am a simple Jew (ein poscheter Jude) and I do not want to be more than that.?
The Yiddish was excised from the German version that was published by the Neue Z?rcher Zeitung in October 1963 (where it was replaced by ?einfacher Jude?) and from the English translation published in?Encounter?in December 1964 (which refers to ?a Simple Jew?). The act of self-censorship is probably as revealing as Arendt?s use of the term itself.
Arendt?s brief foray into Yiddish journalism also has a fascinating postscript on the pages of the Morgen Zshurnal (or rather its continuation Der Tog Morgen Zshurnal). As Richard I. Cohen has described, in 1965 the newspaper carried Aaron Zeitlin?s raging response to Arendt?s Eichmann book, a response in which he described her as the agent of the devil. Zeitlin does not explicitly mention his previous disagreement with Arendt, indeed, he conspicuously avoids mentioning her by name. But, in its emphasis on Arendt?s misnaming of Eichmann when she describes him as a ?grey, simple (posheter) average person,? his vitriolic attack can be read as a response to Arendt?s polemic twenty-three years earlier
-Na?ama Rokem
Based on research and translation conducted in collaboration with Sunny Yudkoff. Many thanks to Barbara Hahn and Thomas Wild, who uncovered the Yiddish piece in the Hannah Arendt archive.?
NOTE: This Saturday, February 23, 2013 marks the launch of the Hananh Arendt Center three part series, "Music in the Holocaust: Jewish Identity and Cosmopolitanism". The series is made possible through the generosity of?grant from the Bertha Effron Fund of the Community Foundation of the Hudson Valley. Learn more here.
February 23
COERCION, COLLUSION & CREATIVITY -?Music of the Terezin Ghetto & the Central European Experience
April 20
NATIONALISM, CONTINUITY & SYNTHESIS -?Music of Warsaw, Lodz, & other Eastern ghettos
April 27
KURT WEILL & THE MODERNIST MIGRATION -?Music of Weill & Other ?migr?s
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Source: http://www.hannaharendtcenter.org/?p=9463
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